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When we pray the Rosary, many, if not most, of us are accustomed to beginning the  prayer with the Apostle’s Creed. But did you know that in many parts of the Church the introduction to the rosary does not include the Creed?

It’s true, and, to be honest with you, I didn’t know that either.

I found this out in an article on the Aleteia.org website entitled “10 Ways To Not Hate The Rosary” by Tom Hoopes.

I then checked out the

APOSTOLIC LETTER
ROSARIUM VIRGINIS MARIAE
OF THE SUPREME PONTIFF
JOHN PAUL II
TO THE BISHOPS, CLERGY AND FAITHFUL
ON THE MOST HOLY ROSARY

linked to in the article and found this:

The opening and closing

37.At present, in different parts of the Church, there are many ways to introduce the Rosary. In some places, it is customary to begin with the opening words of Psalm 70: “O God, come to my aid; O Lord, make haste to help me”, as if to nourish in those who are praying a humble awareness of their own insufficiency. In other places, the Rosary begins with the recitation of the Creed, as if to make the profession of faith the basis of the contemplative journey about to be undertaken. These and similar customs, to the extent that they prepare the mind for contemplation, are all equally legitimate. The Rosary is then ended with a prayer for the intentions of the Pope, as if to expand the vision of the one praying to embrace all the needs of the Church. It is precisely in order to encourage this ecclesial dimension of the Rosary that the Church has seen fit to grant indulgences to those who recite it with the required dispositions.

If prayed in this way, the Rosary truly becomes a spiritual itinerary in which Mary acts as Mother, Teacher and Guide, sustaining the faithful by her powerful intercession. Is it any wonder, then, that the soul feels the need, after saying this prayer and experiencing so profoundly the motherhood of Mary, to burst forth in praise of the Blessed Virgin, either in that splendid prayer the Salve Regina or in the Litany of Loreto? This is the crowning moment of an inner journey which has brought the faithful into living contact with the mystery of Christ and his Blessed Mother.

You can read the entire Apostolic Letter here…

Both the article and the Apostolic Letter are well worth the read.

BK

 

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